Kappa Sigma
Initiation Ritual

 
1995


Opening Ceremony
 
The Chapter officers shall take their respective stations, the GM filling by appointment such vacancies as may temporarily occur. The Guards take their stations inside the door, standing at attention, facing each other, and holding their swords vertically in front of their bodies. The members of the Chapter then enter the Hall, passing between the two Guards, and take their seats. During the Opening and Closing Ceremonies and if necessary, at other times during the meeting, an outer Guard shall be posted.
The GM calls the Chapter to order by one rap of the gavel, rises, and says:
GM: Brother Grand Procurator, are all present members of Kappa Sigma?
The GP rises; if he is not sure of each man in the room, he makes sure before responding:
G P: Brother Grand Master, all present are Kappa Sigmas.
The GM raps twice; all officers rise. The GM asks:
GM: Brother Grand Master of Ceremonies, are you a Kappa Sigma?
The GMC, remaining at his stat1on, turns to face the GM.
GMC: A trial will prove.
GM: How will you be tried?
GMC: By certain Signs, a Word or Words, and a Token.
GM: Will you give me a Sign?
The GMC faces the Altar and gives the Due Guard; the GM responds with the first part of the Penal Sign; the GMC answers with the final portion of the Penal Sign; the GMC turns again to face the GM.
GM: Will you give me a Word?
GMC: Semper.
GM: Constans.
In unison:
GM & GMC: Always Constant.
GM: Where were you first prepared to be made a Kappa Sigma?
GMC: In my heart.
GM: Where were you made a Kappa Sigma?
GMC: In a properly constituted Chapter from Bologna .
GM: How many compose such a Chapter?
GMC: Four or more.
GM: When composed of four, of whom does it consist?
GMC: Of Grand Master, Grand Procurator, Grand Master of Ceremonies, and Guard.
GM: What makes you a Kappa Sigma?
GMC: My Obligation.
The GMC faces the Altar, gives the Due Guard and Penal Sign; the GMC turns again to face the GM.
GM: What induced you to become a Kappa Sigma?
GMC: An invitation from friends and a high appreciation of the Order.
GM: What else induced you to become a Kappa Sigma?
GMC: That I might travel in foreign countries, and even in my own, and everywhere enjoy the society of a friend and Brother. And that I might be protected in my person and property from tyrants such as Cossa or any others who would forcibly take away my property or my life.
GM: What are Tokens?
GMC: Certain friendly or brotherly grips whereby we may know a Brother in the dark as in the light.
GM: Have you a Token?
GMC: I have.
GM: Advance and give it.
The GMC leaves his station, approaches the GM, and gives him the Grip.
GM: Can you tell me what this is?
GMC: A good thing shaking hands once.
GM: Do you really think so?
GMC: Most assuredly shaking hands twice.
GM: Under what guise is it?
GMC: Silence and secrecy shaking hands three times.
The GMC returns to his station. The GM raps three times; all members rise.
GM: Brothers, pay attention to the Signs.
All give the Due Guard and Penal Sign together.
When closing the Chapter, the G M proceeds to the Closing Prayer at this point.
The GM remains at his station.
GM: Let us pray.
Most Holy and Glorious Lord God the giver of all good and perfect gifts, who in Thy word hast promised that where two three are gathered together in thy name, thou wilt be in the midst of them and bless them.
In thy name we are assembled, most humbly beseeching thee to grant unto us thy gracious aid: that we may know what to do, that we may have the grace and strength to perform the same, and that all our actions may tend to thy glory and to our advancement in knowledge and virtue.
And we beseech thee, O Lord, to bless this our present assemblage, and illuminate our minds with the divine precepts of Kappa Sigma, and so direct us to walk in the light of thy divine countenance, that when the trials of our probationary state are over, we may be admitted into that rest which is incorruptible, undefiled, and that fadeth not away.
ALL RESPOND: Amen.
GM: Brothers, I am happy to inform you that all has come up aright, and I now declare this … Chapter of Kappa Sigma open after Bologna 's Form, in the name of God, and ready to proceed to business.
The GM raps once; all members are seated.
 
 
Ceremony of Initiation
 
The Candidate(s) for Initiation shall have been qualified for membership in Kappa Sigma by the appropriate ballot, as required by the Constitution, By-Laws and Rules. The Ceremony of Balloting prescribed in this book is to be used when voting on the admission of new members. When several are to be Initiated, they shall wait in a room which is sufficiently remote from the Chapter Hall so that the proceedings will not be heard. Each Candidate participates in the Initiatory individually. There is no exception to this requirement.
The Chapter is to be opened in Due Form and ready to receive the Candidate, the officers occupying their several stations as before. Inasmuch as both Guards have a ceremonial role, another Brother may be posted as an outer Guard, if necessary.
The Candidate, who has been taken to an outer room by the Conductor (who may be appointed by the GM), is questioned as follows:
Conductor: Shall we construe your presence here tonight (or today) as a sufficient assurance on your part that you wish to join the Brotherhood of Kappa Sigma and share its Mysteries, Perils and Benefits?
The Candidate must answer affirmatively.
Conductor: Then I shall read to you the Preamble of our Constitution: "Whereas, the true and honorable good of its members should be the final object of every organization; therefore, we, believing the promotion of Friendship and Brotherly Feeling to be such a good, do hereby organize the Kappa Sigma Fraternity; and whereas, experience has shown the advantage of secrecy in drawing the members closer together, secrecy is therefore made the shield of the Constitution," and especially of our time-honored Initiatory, for our better understanding, organization and union.
Be it known and acknowledged that we but formally ratify in this Grand Conclave ─ Baltimore, 1876 ─ the organization previously effected at the University of Virginia, on December 10, 1869, by the Five Friends and Brothers, who then met for organization and initiation" and first changed the name "Magister ad Vitam" or "Kirjath Sepher" to "Kappa Sigma."
"Magister ad Vitam" or "Kirjath Sepher" was the name given by Manuel Chrysoloras and Lorenzo de Medici when the Order was originally founded at the University of Bologna and later at the University of Florence, and seems to refer to Bologna in its meaning "The City of Letters."
After a brief pause, the Conductor continues:
Conductor: Do you believe in the Holy Bible and reverence its teachings?
The Candidate must answer affirmatively.
Conductor: Are you, or have you ever been, a member of any college secret fraternity of
any kind?
The Candidate must answer negatively.
Conductor: Are you willing to submit to such forms and ceremonies as all true Kappa Sigmas have submitted to before you?
The Candidate must answer affirmatively.
Conductor: Then you will put off your right shoe, suffer yourself to be blindfolded, and when directed, follow your Conductor.
After the Candidate has removed his right shoe, but not his sock, and is securely blindfolded, the Conductor takes the Candidate's left arm and accompanies him to the door of the Chapter hall.
The GMC is then signaled to the door by the Conductor with raps at the door in this order: *    **    ***, answered in a like manner from within, but given and answered intermittently: one answered by one, two answered by two, etc. Then the CHC, opening the door and advancing, lays his right hand on the Candidate’s left shoulder three times in a gentle, but firm, restraining manner, as he asks:
GMC: Who comes here? Who comes here? Who comes here?
Conductor: Mr. …, a poor blind student on his way to th e University of Bologna. He believes in the Bible and reverences its teachings.
GMC: Brother Conductor, what comes he here to do?
Conductor: To acquaint himself with the Mysteries and share the Perils and Benefits of the Kappa Sigma Fraternity; and by obeying its Teachings, to become heart and soul a member of the same, and to become a better man.
GMC: Mr. …, is it of your own free will and accord that you make this request?
The Candidate must answer affirmatively.
GMC: Brother Conductor, by what further rights or benefits does he expect to obtain this great and distinguished privilege?
Conductor: By being of proper age, good report, and well recommended; and by the benefit of a Pass.
GMC: Has he that Pass?
Conductor: He has it not, but I will give it for him.
The Conductor gives the Grip to the GMC who asks:
GMC: Can you tell me what this is?
Conductor: A good thing shaking hands once.
GMC: Do you really think so?
Conductor: Most assuredly shaking hands twice.
GMC: Under what guise is it?
Conductor: Silence and secrecy shaking hands three times.
The Conductor then gives the Password to the GMC:
Conductor: B - O shaking hands once.
GMC: L -O shaking hands twice.
Conductor: G - N - A shaking hands three times.
GMC: Very well, Brother Conductor. Mr. …, you will be so kind as to wait until the Grand Master can be informed of your request and his answer returned.
The GMC closes the door, with the Candidate still outside the Chapter Hall (facilities permitting) under the care of the Conductor. The GMC approaches the Altar, salutes the GM with the Due Guard and Penal Sign, and says:
GMC: Brother Grand Master, Mr. …, a poor blind student is without our gates, desiring admittance, fellowship, and a Conductor through the City to the University of Bologna. ·He is of proper age, good report, and well recommended.
GM: Brother Grand Master of Ceremonies, is it of his own free will and accord that he makes so great a request?
GMC: It is.
GM: Is he aware that it is yet many miles to Bologna , that the dangers of the road are many, and that Cossa's robbers are very bold?
GMC: Brother Grand Master, I have named his request. He is aware of the distance and that the robbers are merciless.
GM: Then it is my pleasure that he be admitted in the name of God, be saluted by the Guards, and be allowed to pursue his journey towards the Twelfth Gate.
The GMC returns to the door, opens it, and says:
GMC: He has the Grand Master's permission to enter.
The Guards clash swords in front of the Candidate when he enters the room and as he passes and repasses. The Candidate is conducted once counter-clockwise around the room to the GP, who rises. The same raps are given upon the GP's station as at the door.
The GP lays his right hand on the Candidate's left shoulder once in a gentle, but firm, restraining manner, as he asks:
GP: Who comes here?
Conductor: Mr. …, a poor blind student of proper age, good report, and well recommended.
GP: Brother Conductor, what comes he here to do?
Conductor: To become heart and soul a member of Kirjath Sepher, the Kappa Sigma Fraternity and to procure a conductor to Bologna , where he may worthily wear the Badge of the Order.
GP: Mr. …? is this your request?
The Candidate must answer affirmatively.
GP: Then you will be conducted to the Strada San Donato for the instruction and examination of the Grand Master.
The Candidate is conducted one and one-half times counterclockwise around the room before stopping. During this journey, he passes the stations of the five officers who give the Five Warnings audibly, without leaving their stations, and without regard to the location of the Candidate. During this journey the GM slowly strikes the bell twelve times, in equally timed strokes (like a clock tolling midnight, not in short rapid pairs), as indicated;
The bell is struck twice.
GMC: Walk Circumspectly.
The bell is struck twice.
GS: Love the Order.
The bell is struck twice.
GM: Guard Well Its Secrets.
The bell is struck twice.
GT: Obey Well Its Teachings.
The bell is struck twice.
GP: Let Us Love One Another.
The bell is struck twice.
As the Candidate approaches the station of the GM, the GM rises and moves to the front of his station to meet the Candidate. When the Conductor reaches the GM's station, he stops the Candidate. The same raps are given upon the GM's station as before. The GM lays his right hand on the Candidate's left shoulder twice in a gentle, but firm, restraining manner, as he asks:
GM: Who comes here? Who comes here?
Conductor: Mr. …, a poor blind student of proper age, good report, and well recommended.
GM: What comes he here to do, Brother Conductor?
Conductor: To be conducted safely to Bologna to become heart and soul a member of Kirjath Sepher, and to be worthy to wear the Badge.
GM: Mr…., is this your request?
The Candidate must answer affirmatively.
GM: I am happy to meet you on your way to Bologna in the pursuit of learning and must especially commend you on your desire to become a member of Kirjath Sepher. But a pearl of great price is not obtained for the asking. Everyone becoming a member of this Fraternity and before being judged worthy to wear the Badge, or obtain my permission to enter the Twelfth Gate, must take upon himself a most solemn and binding Obligation ─ one that does not influence your allegiance to your country, your duty to God or your family, and one that will make you better if you closely observe it. With this assurance on my part and your before- mentioned request, you will be conducted to the Altar to receive the same, after being placed in Due Form.
The Conductor then places the Candidate at the Altar, facing the GM, kneeling upright on both knees, his left hand resting on the Holy Bible and Star and Crescent, his right hand placed upon his heart. The Conductor is then seated or may quietly retire to prepare the next Candidate. The GM approaches the Altar and says:
GM: Mr. you are now in Due Form to take upon yourself the most solemn Obligation of a Kappa Sigma. You will say "I," repeat your full name, and say after me: I, pause and let the Candidate add his name \ of my own free wilt and accord, \ in the presence of Almighty God \ and these assembled witnesses, \ do hereby and hereon, \ most solemnly and sincerely \ promise and swear, \ that I will always conceal \ and never reveal \ any part or parts, \ point or points, \ of the Initiatory or other secrets \ of this, the Kappa Sigma Fraternity, \ which I have received, \ am about to receive, \ or may hereafter be instructed in, \ to any person or persons \ in the known world, \ except to true and lawful Kappa Sigmas, \ to whom such secrets \ rightfully belong.
That I will obey all orders and summonses \ sent to and received by me, \ emanating from the Supreme Officers, \ or others in authority, \ if possible to respond.
That I will comply with the requirements \ of the Constitution \ of the Kappa Sigma Fraternity, \ and will familiarize myself \ with the Secret Work of the Order.
That I will not assist at \ the Initiation or Pledging \ of a boy under fourteen, \ an atheist, or a fool, \ I knowing him to be such.
That I will protect and help, \ as far as in me lies, \ the members of this Fraternity, \ and advise them for their good and advantage.
That I will not speak evil \ of a Brother's good name, \ or that of his family, \ or suffer the same to be repeated in my presence, I without making a suitable defense.
The GMC moves to a point just behind the Candidate as the Guards quietly move to the sides of the Candidate. The GM continues giving the Oath:
GM: All of which \ I most solemnly and sincerely \ promise and swear, \ with a fixed and steady purpose of mind, \ to keep and perform, \ binding myself under the no less penalty \ than that of having my head and legs \ severed from my body, I and my skull and thigh-bones \ taken thence and preserved \ as the only testimonial of a wretch \ so vile and perjured as I, \ should I presume to violate my Kappa Sigma Obligation. \ So help me God, \ and keep me steadfast through life. \ Amen.
At the precise time the Candidate repeats the word severed, the GMC grasps the Candidate's jaw, as if to lift it, and holds his head while the Guards rapidly draw their swords, one across the back of the candidate's collar (not his skin) and the other across the back of his thighs. Take care not to touch the Candidate before he speaks the word.
You will now rise from your knees, disengage your hands, and as a further evidence that this Obligation is free and voluntary on your part, kiss the book three times as presented.
The GMC then lifts the Bible and presents it to the lips of the Candidate three times, after which he replaces it upon the Altar.
GM: It is the Holy Bible.
The GM returns to his station, leaving the Candidate standing at the Altar with the GMC.
GM: Brother Grand Master of Ceremonies, you will conduct the Candidate to the City via the Campo Santo, entering the Twelfth Gate over ten steps; five ascending and five descending.
Music begins at this point.
The Candidate is conducted three times around the Hall by the GMC who speaks clearly and with meaning. Note that each paragraph is a unit of thought. It is appropriate to walk many steps saying nothing between paragraphs. The GMC should not attempt to stretch the words to a slow walking pace.
The GMC takes the Candidate's left forearm, turns him to the right of the Altar, proceeds counter-clockwise, and says:
GMC: Let us continue our journey, relying on God to deliver us from the dangers that not infrequently beset our way.
After the GMC passes the GT's station, he continues:
GMC: Surely we could not wish a more propitious evening. The few golden-tinted clouds streaking the East seem to have caught the glorious refulgence of the setting sun, as they drift in space toward the Adriatic .
After the GMC passes the GP's station, he continues:
GMC: Yonder in the distance can be seen the outlines of those two famous towers.
Higher and grander than its leaning neighbor, Torre Degli Asinelli seems almost to pierce the sky.
As the GMC approaches the GS's station, he continues:
GMC: After we pass through this fruitful valley and ascend yon elevation, we shall soon be under the very walls.
As the Candidate begins to cross the rustic footbridge, the GMC continues:
GMC: Let us cross this sluggish stream by this rustic footbridge, and take the most direct route to yonder spot where that clump of vines and fig trees almost hides the wall from view.
The GMC then proceeds in silence until he passes the station of the GS; he then continues:
GMC: There it is our pathway lies over the ten steps, and as we draw nigh, I shall indicate the five steps on the opposite side. They are Music, Astronomy, Mathematics, History and Language.
The Candidate is then led to the foot of the step stopped there, facing the steps, before the GMC continues:
GMC: This brings us to the Twelfth Gate, and the pillars on the left and right represent respectively, "Oheb Eloah", meaning "Love of God," and "ΣΟΦΙΑ", meaning "Wisdom," and overhead is inscribed "Bononia Docet", meaning "Bologna Teaches the World."
After a brief pause, the GMC continues:
GMC: You will now please take the first step, "ΠΙΣΤΟΤΗΣ", meaning "Fidelity," and as it is the first step, so too it is the brightest jewel of a Kappa Sigma.
The GMC lifts the arm of the Candidate to encourage him to take each step at the word "step" and takes the step himself with the Candidate. He then releases the Candidate on each step unless the Candidate is unsteady. It may be necessary to whisper, "Step up," to some Candidates. The GMC must not pronounce the name of a step until both he and the Candidate are firmly upon it.
You will now take the second step, "ΔΙΚΗ", meaning "Justice," the step upon which we should base all our actions.
The third step is called "ΗΛΗΘΕΙΑ", meaning "Truth."
The fourth step, "KAPTEPIA", meaning "Perseverance."
After a slight pause, the GMC continues with excited feeling:
GMC: But see! What grandeur feasts the eye! Before us is the City of Letters , of churches, and arcades.
Immediately in our front are the monuments of the buried great ─ a silent city of a race now gone. Yonder is the Basilica of San Petronio, which was decorated, as we are told, by one of our members, Michelangelo.
To our left, farther on, is San Bartolommeo di Reno, and down the Strada San Donato, is the
Palazzo Cellesi, the site of the school of Theodosius the Second, and thither let us wend our way.
You will now take the fifth step, which bears the words "ΧΡΗΜΑΤΑ ΚΑΙ ΔΥΝΑΜΙΣ", meaning "Wealth and Power."
You will now descend!
Immediately after this final word, and not before, the GMC places the palms of his hands between the shoulder blades and in the middle of the Candidate's back and pushes him so that he falls into a canvas held by eight or ten members. The Guards should lock arms in front of the Candidate's ankles before the GMC pushes, so as to prevent his stepping into the canvas rather than falling into it. The music is stopped immediately as he falls. Special care should be taken with anyone with any physical problem.
The canvas should be gently lowered to the floor so that the Candidate remains lying on the canvas as he fell. The members then arrange themselves in a crescent behind the Candidate. The GMC quietly descends the steps, moves to the left side of the Candidate, and if necessary, restrains him from rising until the proper time. After all is quiet, the GM speaks from his station:
GM: As you fall, so may wealth take wings if not wisely and properly used, and should you ever attain to power and abuse it, a breath may cause your downfall.
"And it came to pass as Jesus and his disciples drew nigh unto Jericho, a certain blind man sat by the wayside begging; and hearing a multitude going by, he asked what this meant, and they told him, 'Jesus of Nazareth passeth by;' and he cried, saying, 'Jesus, thou Son of David, have mercy on me!' And they that went before rebuked him that he should hold his peace, but he cried out the more a great deal, 'Thou Son of David, have mercy on me!' And Jesus stood and commanded him to be brought unto him, and when he was come near he asked him, 'What wilt thou that I should do unto thee?' And he said, 'Lord, that I may receive my sight!'"
At the word ‘commanded’, the GMC lifts the Candidate's arm and assists him to his feet, standing directly in front of the Altar. The GMC must not to try to walk the Candidate forward or attempt to move the canvas until after the Charge is ended.
After a brief pause, the GM continues:
GM: Mr. …, in your present condition, and at this stage of your journey, what do you most desire?
The GMC prompts the Candidate by whispering in his ear, "sight and fellowship."
Candidate: Sight and fellowship.
All officers stand at their stations.
GM: Brothers, open wide the Twelfth Gate, stretch forth your hands, and assist me in restoring sight to the blind, and in adding to Kappa Sigma, a Brother!
The word "Brother'' shall be the signal for the blindfold to be removed. As this is done, the Brothers clap once in unison. After a brief pause, the Chapter may sing "Brightly Gleams the Star and Crescent," provided it can be done in a dignified and effective manner. The GM remains standing and says:
GM: Brother …, I here welcome you within the Twelfth Gate and am happy to inform you that you there stand a lawful and upright Kappa Sigma, and I charge you strictly ever to walk and act as such.
You are bound by duty and oath to be faithful to your trust. To support the dignity of this Fraternity on every occasion, and to enforce by precept and example obedience to the tenets of this Order, and to preserve the reputation of Kappa Sigma unsullied, must be your constant care. For this purpose, since you will be thrown with many who are not members of our noble Brotherhood, it is your province to recommend to your subordinates: obedience and submission to the laws of the land; to your equals: courtesy commensurate with theirs; and to your superiors in office, age, or experience: kindness and consideration.
Never give a Brother cause to doubt your honesty or sincerity. In business, all things being equal, you will of course, patronize your Brother.
Your first duty is to God and your family, then to the Fraternity, then to your fellow man in general.
With your Brother you are to inculcate mutual friendship and practice affability, and, by a well regulated life, afford an example which some may equal, but none excel. Your virtue, honor and reputation are contained in supporting cheerfully and with dignity the character of friend and advisor incumbent upon you as a Kappa Sigma.
Let no motive, therefore, make you swerve from your duty, reveal your vow, or betray your trust, but always be true and faithful ─ not for a day, or an hour, or a college term only, but for life. Thus you will render yourself deserving of the honor we have reposed in you.
Now the cement of humanity, friendship, and brotherly love is spread between us, that cement which unites us a Band of Brothers, inseparable, among whom no contentions should ever exist.
The Guards take one or two steps forward pointing their swords in an arch. The GM approaches the Initiate, through the arch, giving the Due Guard and Penal Sign, as the GMC says:
GMC: Behold! The Grand Master approaching under the Due Guard and Sign of Kappa Sigma!
As the GM walks toward the Initiate, he begins speaking to him:
GM: And in token of the power in me vested as Grand Master of this Chapter of Kappa Sigma, I now declare you a lawful and acceptable member of this Fraternity, offer you the right hand of friendship, give you the Grip, and welcome you into the mystic bond of our union. Brothers, extend a fraternal welcome to our new Brother!
The members then applaud, a Badge is placed upon the new Brother, and he is congratulated. His shoe is returned, and he is seated among the Brothers. "Brightly Gleams the Star and Crescent” may be sung here, rather than preceding the Charge. The GM returns to his station and seats the Hall with one rap of his gavel. The Explanatory Lecture is to be given after the last Candidate has been initiated.
 
 
Explanatory Lecture
 
The Lecture shall be given by a qualified alumnus or undergraduate after any Initiation, but in no event Jess than once each school period. It is most effective when thoroughly committed to memory. If your Chapter does not own a set of slides, contact Memorial Headquarters. The slides, which illustrate the emphasized words of the Lecture, should be flashed on the screen just as the numerals in brackets are reached. In a few instances, where succeeding words or phrases are separately illustrated, a pause of four or five seconds (indicated by an ellipsis ...) is essential. The speaker must carefully and fully observe these pauses if he is to avoid confusion both for the audience and his projectionist. If an automatic projector with remote control is available, the lecturer can control the slides himself and thus create a better effect. The lecturer must also thoroughly master, in advance, all pronunciations as indicated in brackets.
The lecture should be given in the presence of all members of the Chapter and before the Closing Ceremony of the meeting at which Initiation has been performed. New Initiates should be excused from the room so that the Chapter can be warned that in explaining the Secret Work, which is done without slides during the middle portion of the Lecture, the Word of Distress is pronounced twice: first by the lecturer, then by the Initiate (if more than one Initiate is receiving the Lecture, one is selected to come forward and receive the instruction). This is done to insure that the Brothers remember not to rise to their feet until the Initiate pronounces the Word. Care must be used to keep the slides in the correct sequence. If the slides are to be put in a carousel just for the Lecture, the lecturer should allow enough time to preview the order and arrangement prior to beginning the Lecture. Much depends also upon the Brothers assembled. An illustrated Lecture with only new Initiates and a few others present is less inspiring than when the occasion has the attention and attendance of the entire Chapter, Alumni, and visiting Brothers.
Turn the lights off; project slide #1 on the screen.
Brother … (or My Brothers), initiation into Kappa Sigma is completed in two parts. The first part is the Ceremony of the Initiatory through which you were conducted. The second is an illustrated explanation of the Initiatory and other fraternal secrets which is called the Explanatory Lecture.
You have been conducted on a symbolic journey to the University of Bologna . The City of Bologna , in the fifteenth century, was a walled city. Twelve gates permitted access into the City and to the University. The Grand Master had predetermined your route through the countryside and into the City by way of a particular gate, which we call the Twelfth Gate. As in life, it becomes necessary for you to trust others who have made this journey before you. Your safety and well-being were in their hands and you were brought without incident to your destination.
It now becomes by privilege to explain to you the meaning of the Forms and Ceremonies to which you have just submitted and to impart to you a knowledge of the Mysteries of Kappa Sigma, whose Benefits you are to enjoy in common with your Brothers everywhere and whose Perils you will promptly share at need.
In your preparation for Initiation, you were asked, first of all, if you [2] believed in the Holy Bible and reverenced its teaching. As you have now learned, all true Kappa Sigmas are under Oath to take no part in the initiation of an atheist, and had you professed disbelief in the Holy Scriptures, you would not have been permitted to proceed further.
You were then asked if you were or ever had been [3] a member of any college .secret fraternity, for the reason that, in order to stimulate a spirit of justice and fair dealing among such orders, no member of any other such fraternity is considered eligible to membership in Kappa Sigma.
The Greek letters "Kappa" and "Sigma" represent the initials of the ancient name of the Order, Kirjath Sepher, as will be explained in due course.
Upon your agreement to submit to such forms and ceremonies as all true Kappa Sigmas have submitted to before you, you were blindfolded. [4-blank] This was done for three reasons: first, that you might learn to conceal the Mysteries of Kappa Sigma even before your eyes beheld them; second, that should you at any point refuse to submit to the further ceremonies of the Initiatory, you might be led from the Chapter Hall without perceiving so much as the form thereof; and, third, as during your Initiation, you were made to represent [5] a poor blind student on his way to the University of Bologna. Thus was your blindness made real, though temporary.
You were made to put off your right shoe as a visible token of your professed poverty, so that your appearance might be such as to excite the sympathy of those sworn to defend and protect students in your condition. You were told [6] to fear no danger in following your Conductor, because you were in the hands of a true and trusty friend, upon whose fidelity you could rely with confidence. [7] The Chapter was then apprised, by raps thrice repeated, that a Brother, your Conductor, desired admittance. [8] Upon opening the door the Guards discovered that one not a member of the Order was about to enter the Hall , and you were restrained three times to warn you that should you attempt to take forcible possession of the Mysteries of Kappa Sigma you would find its Perils confronting you.
Your honorable purpose being declared, you were vouched for by your Conductor, who then gave for you the Pass, of which you were at that time ignorant, but without which no one can gain admittance to an open Chapter. [9] The Grand Master then gave you his permission to enter in the name of God and accorded you the honor of a salute by the Guards.
[10] You were then conducted once about the room, that the Brothers present might satisfy themselves that you were duly and truly prepared and might note your defenseless condition.
[11] Passing the station of the Grand Procurator, whose duty it is to care for the behavior of the members within the Chapter and for their well-being without, he, seeing you to be a stranger, demanded identification, which your Conductor again gave for you.
You then passed in succession the stations of the five officers, [12] who uttered the Five Warnings: "Walk Circumspectly," "Love the Order," "Guard Well Its Secrets," "Obey Well Its Teachings," and "Let Us Love One Another." These injunctions, if carefully followed, will aid you to realize your expressed wish: to become a better man.
During this journey, [13] twelve strokes were struck upon the bell, indicative of your progress towards the Twelfth Gate.
You were then conducted [14] to the Grand Master in the East, who encouraged you in your desire to become a member of Kirjath Sepher and forewarned you concerning the Obligation you were to assume and its nature and solemnity. Thereupon [15] you were led to the Altar, and humbly kneeling, you freely took upon yourself the Obligation which binds all true Kappa Sigmas.
While repeating the Oath your right hand was upon your heart, the seat of life, in token of your determination, and your left hand upon the Holy Bible, the bas is of every sincere obligation and every orthodox faith, and upon the Star and Crescent, the visible sign by which those bound by our Oath are known.
On your further journey to the University of Bologna [16] you were guarded by the members of Kirjath Sepher, banded together for mutual protection against the tyrant Cossa and his followers. The Grand Master had directed that you be conducted to the City [17] via the Campo Santo, ... [18] that is, Sacred Field, or place of burial, ... and that you [19] enter the City through the Twelfth Gate.
Accordingly, "Let us continue our journey,'' said your guide, "relying on God to deliver us from the [20] dangers that not infrequently beset our way.
[21] "Surely we could not wish a more propitious evening. The few golden-tinted clouds streaking the East seem to have caught the glorious refulgence of the setting sun, as they drift in space toward the Adriatic .
[22] “Yonder in the distance can be seen the outlines of those two famous towers. Higher and grander than its leaning neighbor, Torre Degli Asinelli seems almost to pierce the sky.
[23] "After we pass through this fruitful valley and ascend yon elevation, [24] we shall soon be under the very walls ....
[25] "Let us cross this sluggish stream by this rustic footbridge and take the most direct route to yonder spot where that [26] clump of vines and fig trees almost hides the wall from view.
“There it is our pathway lies over the ten steps, and as we draw nigh, I shall indicate the five steps on the opposite side. They are Music, Astronomy, Mathematics, History, and Language."
Thus you came safely within sight of the City. Your guide described to you its beauty and grandeur, since your own eyes were sealed. [27] “But see!" he cried. ''What grandeur feasts the eye! Before us is the City of Letters , ... [28] of churches ... [29] and arcades.
"Immediately in our front [30] are the monuments of the buried great ─ a silent city of a race now gone. [31] Yonder is the Basilica of San Petronio, which was decorated, as we are told, [32] by one of our members, Michelangelo," ... Grand Master of the ages [33] both in sculptured ... [34] and in pictured art ....
[35] "To our left, farther on, is San Bartolommeo di Reno, ... [36] and down the Strada San Donato, ... [37] is the Palazzo Cellesi, the site of the school of Theodosius the Second, and thither Jet us wend our way."
You then passed over the ten steps, but were suffered to fall [38─blank] from the Fifth Step in order that you might remember the Jesson then impressed upon you: that Wealth misused and Power abused would lead to your sudden downfall.
[39] You then heard the beautiful story of the Poor Blind Man and his piteous cry, "Lord, that I may receive my sight!" ...
[40] Being then in the presence of the inhabitants of the City of Letters, you were asked what you most desired at their hands, and at your request they restored your sight and admitted you to their fellowship. [41] You then beheld the Grand Master approaching you from the East, the source of light. He greeted you with the Due Guard and Penal Sign; gave you the right hand of fellowship and with it, the Grip, welcoming you into the Bonds of Kappa Sigma; and directed the Brothers present to do likewise.
Turn the projector off, retaining slide #41 in place; turn the lights on.
It now becomes my duty to communicate to you the Signs, Grip, and Words of Kappa Sigma and the true meaning of its Badge and other emblems.
Would you please stand.
If there be more than one Initiate, select one to stand and demonstrate to him the following:
The Due Guard is made thus: use your right hand, extend all your fingers outward and place it over your collar bone with the palm of your hand facing the floor. Your left hand should have its fingers extended outward, with palm facing the floor, but your entire arm should be angled at a 45 degrees angle downward. Make it, my Brother. See that the Sign is made correctly.
It alludes to the position in which your hands were placed when you took upon yourself the Oath of Kappa Sigma.
The Penal Sign is made thus: Have your arms straight down on your side, with the palm of your hands touching your body. Then place your right hands just like in the position of the due guard. Now slide it over your upper chest from left to right, so your hand eventually touches and crosses your right collar bone while keeping your palm facing the floor. Then, your left hand should take a similar position but this time over your waist. Fingers extended, palm facing the floor, and slide from right to left. Make it, my Brother. See that the Sign is made correctly. It alludes to the Penalty attached to your Obligation, which you agreed might be executed should you violate your trust.
The Grip is given thus: just a regular handshake, but with your index finger extended and touching the other person’s wrist, as if taking a pulse or something. Demonstrate boldly for all to see. Continue giving the Grip to the Initiate and with the left hand gesture to yourself and to him alternately as you describe the following: It is accompanied, when given as a part of the Rites of the Chapter, by the sentences: gesturing toward yourself: "Can you tell me what this is?" To which you reply: gesturing toward the Initiate and saying as you shake hands once: "A good thing." gesturing toward yourself: "Do you really think so?" gesturing toward the Initiate and say1ng as you shake hands twice: "Most assuredly." gesturing toward yourself "Under what guise is it?" gesturing toward the Initiate and saying as you shake hands three times: "Silence and secrecy." Release the Grip. The initials of these six
sentences, C-A-D-M-U-S, spell the name of Cadmus, from whom Greece is fabled to have received her alphabet, the foundation of her learning.
The Alarm at the door of the Chapter, given by one seeking admittance is made by raps, thus:
demonstrating on an officers station or other stable object: * ** ***. These are answered by a like number from within, but intermittently: one rap answered by one, two raps answered by two, etc. The Password which is then given, is the word "Bologna" which is spelled as follows: The Brother desiring admittance gives the Guard the Grip give the Initiate the Grip and says: gesturing toward the Initiate and saying as you shake hands once: "B-O," the Guard replies, gesturing toward yourself and saying as you shake hands twice: "L-O," and the other answers, gesturing toward the Initiate and saying as you shake hands three times: "G-N-A." Release the Grip.
The Word of Distress is "Rocus!" Pronounce it, my Brother.
When the Initiate answers, "Rocus!" the members promptly and silently spring to their feet in readiness for his defense.
You see that this Word has the power to call to your aid all true Brothers. Gesture to the members to be seated.
The Word is the English word "succor," meaning "help," spelled in reverse, with the omission of a letter. It was also, however, the name of a Florentine Kappa Sigma of ancient times, and it has been handed down to us that this Brother, Rocus Gregro, was the strongest man in Florence and that Brothers in distress always called on him for aid.
The Sign of Distress is made thus: using your right hand, pair up your index and middle finger together. Close your hand while keeping the both fingers out. Then rub the area of skin right next to your right ear, going from up to down multiple times. Make it, my Brother. See that the Sign is given correctly.
You see that the Brothers present have disregarded this Sign, since they saw just now that the Word was given by you when not in real danger. Let this teach you not to abuse this Word and Sign, but to use them as a powerful means of obtaining aid when in real distress.
The Word of Caution is the sentence: "Have you heard the latest from Bologna ?" Pronounce it, my Brother. The Initiate responds.
The Sign of caution is made thus: using your right hand, put all your fingers together as if you’re pinching something. With the palm of your left hand facing up, tap your right hand onto the palm. Make it, my Brother. See that the Sign is given correctly. This Word and Sign are to be used when any Brother, by speech or action, is about to reveal that which he should conceal, or when he is seen to engage in an action against the danger of which you would secretly warn him.
There is a secret alphabet known only to true and lawful Kappa Sigmas in which such things are written as is desired to conceal effectually from the common eye. Upon your request, I will instruct you in its writing.
Please be seated. Pause.
I shall now make you acquainted with so much of the history of Kappa Sigma as is necessary to a right understanding of its Badge, Mottoes, and Symbols.
Turn the lights off; turn the projector on, displaying slide #41 again.
Tradition and history combine to give us the information that there existed in Europe from the early Middle Ages secret orders formed to gain important ends. About the year 1400 there came from the East to the University of Bologna [42] a Greek scholar named Manuel Chrysoloras. He is said to have founded [43] at the University a secret order of students for mutual protection against the wicked governor of the city, [44] Baldassare Cossa, who practiced extortion upon the students and even sent out [45] bands of his followers to rob them as they approached the University. [46] After the removal of Cossa, who later usurped the Papacy under the name of John the Twenty-third, the Order continued to exist, and took as its name, first the Latin words "Magister ad Vitam", meaning "Teacher throughout Life," and later [47] the Hebrew name "Kirjath Sepher" described in Joshua 15:15. Kirjath Sepher was an ancient city in southern Canaan , a center of learning over four thousand years ago. Because it shared with Bologna its reputation as a City of Letters , "Kirjath Sepher" was the name chosen as the secret name for the Order. Under this name the Order spread to the five great universities of Europe: [48] Bologna , the parent, ... [49] Florence , ... [50] Paris , ... [51] Orleans , ... [52] and Montpellier , ... and flourished throughout the Renaissance, [53] enrolling the brilliant names of the Medici, ... [54] Politian, and others.
In modem times the Order of Kirjath Sepher became almost extinct, [55 ─ blank] but its secrets are said to have been preserved and transmitted by few noble families of Italy and France.
One of the founders of American Kappa Sigma, while traveling in France in the mid-1800's, [56] was a guest at the chateau of the de la Croix family. The head of the family, [57] pointing to a rosette of colored silks upon the wall, said to him, "My colors fade on these walls for want of wearers." Inquiry as to his meaning led to the communication of the secrets of Kirjath Sepher to the traveler, with the encouragement to introduce the Order in America.
Accordingly, [58] at the University of Virginia in Charlottesville , on December 10, 1869, [59] the Five Friends and Brothers required by the ancient Rite [60] met in 46 East Lawn, the room of one of the founders, and organized the Order of Kappa Sigma in America .
"It remains," says the Latin motto on this [61] commemorative tablet, "It remains, and shall remain."
The name of our Fraternity is indicated by the Greek letters "'Kappa" and "Sigma” representing ''Kirjath Sepher," the name of the Order at the University of Bologna . This secret name, meaning "The City of Letters," indicates that our Fraternity seeks to continue the tradition of that great Order, the tradition of learning, and to stand as it did as a light in the midst of darkness.
[62] Looking at the design before you representing the Twelfth Gate, you see the five steps ─ [63] and they are here shown with their personifications as depicted on the walls of the Library of Congress─ "ΠΙΣΤΟΤΗΣ", meaning "Fidelity," … "ΔΙΚΗ", "Justice," ... "ΑΛΗΘΕΙΑ", "Truth," ... "KAPTEPIA", "Perseverance," and "XPHMATA KAI ΔYNAMIΣ", "Wealth and Power." On the opposite side [64] are the other five, representing the ancient elements of a liberal education. They are ─ similarly personified ─ Music, Astronomy, Mathematics, History, and Language.
[65] The Guards bear upon their shields one of the traditional symbols of Kirjath Sepher, the Caduceus. [66] The Caduceus was the emblem of Mercury, the messenger of the gods, and consisted of a staff surmounted by a winged globe and encircled by two serpents. [67] Lorenzo de Medici adopted this design, together with the circle surmounting it, as his private seal, and we in the Fraternity have taken it, [68] with the addition of the letters "Kappa" and "Sigma" as one of our emblems, recalling our origin. Below this on his shield the Guard bears the word "Semper," to which we add in thought whenever we speak or see it, the word "Constans," meaning "Always Constant," a Motto reminding us of the unending tenn of our fidelity.
[69] Upon the two leaves of the Gate, represented symbolically in another form of this design ─ [70] as on a Chapter's Charter, for example ─ by two masses of clouds, are the Hebrew "Oheb Eloah", "Love of God," and the Greek "ΣΟΘΙΑ", "Wisdom." By these two portals one enters the True City of Letters. [71] The capitals of the left and right pillars bear the dates respectively of the European and American foundings of the Order. Beyond the Gate we have a glimpse of the City of Letters itself. Over the entrance is inscribed the open Motto of the Order, ''Bonon ia Docet". To this Motto also is to be added a word which is unwritten. The Motto is that of the ancient University of Bologna , and its full form is ""Bononia Docet Mundum" ─'' Bologna Teaches the World."
[72] The convex form of the Badge, which is suspended over the Gate, is to be taken as a secret reference to this Motto ─ its open words, which may be seen by anyone, being "Bononia Docet," and the Badge, by its form , a portion of a sphere or globe, hinting the last word, "Mundum," "the World." For this reason also, the Grand Procurator, at the ballot upon your name, declared upon inspection that the ballot was fair in his ''hemisphere," since our Kappa Sigma has for its own the Western, as Kirjath Sepher had the Eastern hemisphere.
I shall now unfold to you the remaining significant features of the Badge of Kappa Sigma. It bears in its center the Greek letters representing the name of the Order and indicates by its convex form the Motto "Bononia Docet Mundum," as I have just explained.
The Star and Crescent have two meanings. Considered separately we are reminded of the times in which Kirjath Sepher first arose, [73] when the Moslems, whose banner bore the Crescent, were contending in battle [74] with the Christians, whose emblem is the Star, for the rule of Europe.
Considered together, the Star and Crescent remind us [75] that our mission is one of Christian and fraternal fellowship, typified by the Star, but that we should bring to it all the faith and zeal [76] which inspired the Moslem warrior who did battle beneath the Crescent.
[77] The jewels with which the Badge is supplied teach us that while manly character is complete without adornment, as is the Badge without a single jewel, yet it gains in beauty and grace by those refinements which spring from associations such as ours, even as the Badge is made more beautiful by the emeralds and rubies which adorn it.
The five points of the Star remind us of the symbolic number, Five, which characterizes the Fraternity. Five groups of five things each are brought to mind by these five points: first, the Five European Universities at which the Order first existed; second, the Five Friends and Brothers who established it in America; third, the Five Warnings received by you early in your Initiation; fourth, the Five Steps by which you ascended to the Twelfth Gate; and lastly, the Five Words constituting the Secret Motto of the Fraternity, which I shall soon communicate to you.
Upon the Crescent you perceive in the center the Skull and Crossbones. These are to convey to you a double meaning, reminding you first of the penalty attached to your Oath, and second of the shortness and uncertainty of life ─ the same reminder as that conveyed by the skeleton at ancient feasts. On the right horn of the Crescent you perceive a representation of the two Swords which are the property of the Guards. These, also, are to remind you of two things: that with your Brothers you must use all diligence to protect the Chapter when in session from intruders, and that you must be equally ready to protect a Brother from any attack upon his person or his good name at any place and at any time. At the left are represented two Keys, and these with two-fold significance remind you to keep a close watch over the secrets of the Order, now entrusted to your care, and to guard as well all such things as may concern your own welfare and that of a Brother from the knowledge of unauthorized persons.
 [78] Over everything else you see the letters, “Epsilon, Kappa, Delta, Beta." These represent the Greek words "Adelphoi en Kardia Dios Bous," in English “Brothers in hearts throughout life" [repeating] " Brothers in hearts throughout life" ─ the Secret Motto of the Order.
This is the aim which we as members of Kappa Sigma set before ourselves, and to this end I charge you in the name of the Order to be true and faithful always. Let it be the effort of us all, Brothers in Kappa Sigma, to cultivate that trust and confidence that shall make us Brothers in Deed, Brothers in Heart and not in mere outward appearance, and fulfilling the ideal and example [79] of Founders Boyd and McCormick, Brothers Throughout Life, whatever changes it may bring.
[80) And finally, my Brother(s), if in the Rites to which you have submitted, you are to see only the mere outward form, then you are but little advantaged and our effort is largely in vain. But I am persuaded that we may expect of you better things. I believe that you will look within the Legend and the Symbol and will discern there the eternal truths that are the soul of our Order. And I charge you to use them for the enrichment of your own life, the building of a nobler character, and the exemplification of a wider and more sacrificial service.
Thus shall you prove yourself worthy of the confidence we have reposed in you and become, indeed, a source of honorable pride to your family, an inspiration to your fraternity Brothers, a credit to your Alma Mater and your Country, and a tower of strength in the far-flung battlements of Kappa Sigma.
Turn the projector off; turn the lights on.
Note: The new Brothers should now be instructed in the Secret Alphabet. The Signs and Words should also be reviewed by the lecturer and practiced by each new Brother at this point.
 
 
Closing Ceremony
 
The Chapter is closed in the same form as that observed in the Opening. The GM raps twice: all officers stand. The GM begins with the words “Brother Grand Master of Ceremonies, are you a Kappa Sigma?". The following prayer and statement are to be used at the point indicated.
GM: Let us pray.
All: Supreme Grand Master of the Universe, we invoke thy blessing at this time. May brotherly love prevail, and every moral and social virtue unite and cement us. Amen.
GM: Brothers, I am happy to inform you that all has come up aright, and I now declare this … Chapter of Kappa Sigma closed after Bologna's Form, and in the name of God.
The GM raps once.


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